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DoomsdaysCW<a href="https://kolektiva.social/tags/NuclearColonialism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#NuclearColonialism</a> v. <a href="https://kolektiva.social/tags/RedPower" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#RedPower</a>"The world has no shortage of <a href="https://kolektiva.social/tags/PoliticalPrisoners" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#PoliticalPrisoners</a> – or of environmental martyrs and heroes– but 80-year-old <a href="https://kolektiva.social/tags/LeonardPeltier" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#LeonardPeltier</a>, a <a href="https://kolektiva.social/tags/Lakota" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Lakota</a> and <a href="https://kolektiva.social/tags/Anishinaabe" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Anishinaabe</a> AIM member, is arguably the most famous, the legal lynching he underwent so outrageous, and his incarceration in a 'maximum security' prison so protracted. Even former FBI agents have themselves essentially contended that Pelter was scapegoated by the FBI for the lethal shooting of two agents–Jack Coler and Ronald Williams– on the Pine Ridge Reservation. Michael Apted’s 1992 documentary Incident at Oglala, narrated by Robert Redford, is a good place to start if you’re new to this history. But if you’re looking for insights into the role that <a href="https://kolektiva.social/tags/UraniumMining" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#UraniumMining</a> played in the conflict, you’d be better off checking out <a href="https://kolektiva.social/tags/PeterMatthiessen" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#PeterMatthiessen</a>’s book <a href="https://kolektiva.social/tags/InTheSpiritOfCrazyHorse" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#InTheSpiritOfCrazyHorse</a>: Leonard Peltier and the <a href="https://kolektiva.social/tags/FBI" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#FBI</a>’s War on The <a href="https://kolektiva.social/tags/AmericanIndian" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#AmericanIndian</a> ovement. To hear a first-hand account, check out Peltier’s memoir <a href="https://kolektiva.social/tags/PrisonWritings" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#PrisonWritings</a>: My Life Is My Sun Dance."Despite well-documented prosecutorial misconduct powerfully depicted in Apted’s documentary, Peltier’s conviction has yet to be overturned. And in the face of decades of global, high-profile pleas for clemency for Peltier, including by James Reynolds, a “senior US attorney who was involved in [his] prosecution,” no president up until now has been willing to free Peltier. Given that he’s in increasingly poor health, time is running out, and the same president who just pardoned his own son may be Peltier’s last shot at clemency. If you haven’t yet done so, check out the Amnesty International petition– and Amy Goodman’s and Denis Moynihan’s recent column–making the case for his release. The Red Nation media collective also has an extensive playlist of podcasts focused on Peltier’s case and the long struggle to free him."Peltier, arguably the world’s most visible casualty of nuclear colonialism, was only three years into his sentence when Santee Dakota organizer John Trudell, his contemporary in AIM, delivered a searing 1980 speech at the Black Hills International Survival Gathering. As Zoltan Grossman has documented, 'Multinational mining companies, such as <a href="https://kolektiva.social/tags/UnionCarbide" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#UnionCarbide</a> and <a href="https://kolektiva.social/tags/Exxon" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Exxon</a>, proposed the development of the <a href="https://kolektiva.social/tags/BlackHills" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#BlackHills</a> for energy resources, including <a href="https://kolektiva.social/tags/coal" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#coal</a> mines, <a href="https://kolektiva.social/tags/uranium" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#uranium</a> mines, and coal slurry <a href="https://kolektiva.social/tags/pipelines" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#pipelines</a>.' The Black Hills gathering brought together a global convergence of more than 10,000 Indigenous activists and non-Native allies to hold the line against a repeat of the 1950s, which, per Grossman, had 'result[ed] in the extensive irradiation of the southern Black Hills community of <a href="https://kolektiva.social/tags/Edgemont" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Edgemont</a>.'" Read more: <a href="https://www.counterpunch.org/2024/12/11/tis-the-season-to-talk-climate-collapse-nuclear-colonialism-and-freeing-leonard-peltier/" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://www.counterpunch.org/2024/12/11/tis-the-season-to-talk-climate-collapse-nuclear-colonialism-and-freeing-leonard-peltier/</a> <a href="https://kolektiva.social/tags/FreeLeonardPeltier" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#FreeLeonardPeltier</a> <a href="https://kolektiva.social/tags/ClemencyForLeonardPeltier" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ClemencyForLeonardPeltier</a> <a href="https://kolektiva.social/tags/ACAB" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ACAB</a> <a href="https://kolektiva.social/tags/AmnestyForLeonardPeltier" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#AmnestyForLeonardPeltier</a> <a href="https://kolektiva.social/tags/SilencingDissent" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#SilencingDissent</a> <a href="https://kolektiva.social/tags/NoUraniumMining" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#NoUraniumMining</a>

Ms. Que BanhOne of the <a href="https://beige.party/tags/IndigenousEducational" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#IndigenousEducational</a> <a href="https://beige.party/tags/books" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#books</a> on my reading wishlist.Red Skin, White Masks Rejecting the Colonial Politics of Recognition By: Glen Sean Coulthard Fundamentally questions prevailing ideas of <a href="https://beige.party/tags/SettlerColonialization" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#SettlerColonialization</a> and <a href="https://beige.party/tags/IndigenousResistance" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#IndigenousResistance</a>.Over the past forty years, recognition has become the dominant mode of negotiation and <a href="https://beige.party/tags/decolonization" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#decolonization</a> between the nation-state and <a href="https://beige.party/tags/Indigenous" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Indigenous</a> nations in <a href="https://beige.party/tags/NorthAmerica" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#NorthAmerica</a>. The term “recognition” shapes debates over Indigenous cultural distinctiveness, <a href="https://beige.party/tags/IndigenousRights" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#IndigenousRights</a> to land and self-government, and Indigenous peoples’ right to benefit from the development of their lands and resources.In a work of critically engaged <a href="https://beige.party/tags/PoliticalTheory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#PoliticalTheory</a>, Glen Sean Coulthard challenges recognition as a method of organizing difference and identity in liberal politics, questioning the assumption that contemporary difference and past histories of destructive colonialism between the state and Indigenous peoples can be reconciled through a process of acknowledgment. Beyond this, Coulthard examines an alternative politics—one that seeks to revalue, reconstruct, and redeploy Indigenous cultural practices based on self-recognition rather than on seeking appreciation from the very agents of <a href="https://beige.party/tags/colonialism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#colonialism</a>.Coulthard demonstrates how a “place-based” modification of Karl Marx’s theory of “primitive accumulation” throws light on Indigenous–state relations in settler-colonial contexts and how Frantz Fanon’s critique of colonial recognition shows that this relationship reproduces itself over time. This framework strengthens his exploration of the ways that the politics of recognition has come to serve the interests of settler-colonial power.In addressing the core tenets of Indigenous <a href="https://beige.party/tags/ResistanceMovements" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#ResistanceMovements</a>, like <a href="https://beige.party/tags/RedPower" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#RedPower</a> and <a href="https://beige.party/tags/IdleNoMore" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#IdleNoMore</a>, Coulthard offers fresh insights into the <a href="https://beige.party/tags/politics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#politics</a> of active decolonization.<a href="https://beige.party/tags/Nonfiction" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Nonfiction</a> <a href="https://beige.party/tags/Bookstodon" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Bookstodon</a> <a href="https://beige.party/tags/Education" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Education</a>

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